C.F. Andrews on Swami Vivekananda

The Swami’s intrepid patriotism gave a new colour to the national movement throughout India. More than any other single individual of that period Vivekananda had made his contribution to the new awakening of India. Even without being connected with the Congress, he largely shaped its policy and promoted its evolution.

-Charles Freer Andrews

Mahatma Gandhi, Letter To American Friends, August 3, 1942

Dear friends,


As I am supposed to be the spirit behind the much discussed and equally well abused resolution of the Working Committee of the Indian National Congress on independence, it has become necessary for me to explain my position. For I am not unknown to you. I have in America perhaps the largest number of friends in the West – not even excepting Great Britain. British friends knowing me personally are more discerning than the American. In America I suffer from the well-known malady called hero worship.

The good Dr. Holmes, until recently of the Unity Church of New York, without knowing me personally became my advertising agent. Some of the nice things he said about me I never knew myself. So I receive often embarrassing letters from America expecting me to perform miracles. Dr. Holmes was followed much later by the late Bishop Fisher who knew me personally in India. He very nearly dragged me to America but fate had ordained otherwise and I could not visit your vast and great country with its wonderful people.


Moreover, you have given me a teacher in Thoreau, who furnished me through his essay on the “Duty of Civil Disobedience” scientific confirmation of what I was doing in South Africa. Great Britain gave me Ruskin, whose Unto This Last transformed me overnight from a lawyer and city-dweller into a rustic living away from Durban on a farm, three miles from the nearest railway station and Russia gave me in Tolstoy a teacher who furnished a reasoned basis for my nonviolence. He blessed my movement in South Africa when it was still in its infancy and of whose wonderful possibilities I had yet to learn. It was he who had prophesied in his letter to me that I was leading a movement which was destined to bring a message of hope to the downtrodden people of the earth.

So you will see that I have not approached the present task in any spirit of enmity to Great Britain and the West. After having imbibed and assimilated the message of Unto This Last, I could not be guilty of approving of Fascism or Nazism, whose cult is suppression of the individual and his liberty.


I invite you to read my formula of withdrawal or, as it has been popularly called, “Quit India,” with this background. You may not read into it more than the context warrants.
I claim to be a votary of truth from my childhood. It was the most natural thing to me. My prayerful search gave me the revealing maxim “Truth is God” instead of the usual one “God is Truth.” That maxim enables me to see God face to face as it were. I feel Him pervade every fibre of my being. With this Truth as witness between you and me, I assert that I would not have asked my country to invite Great Britain to withdraw her rule over India, irrespective of any demand to the contrary, if I had not seen at once that for the sake of Great Britain and the Allied cause it was necessary for Britain boldly to perform the duty of freeing India from bondage. Without this essential act of tardy justice, Britain could not justify her position before the unmurmuring world conscience, which is there nevertheless.

Singapore, Malaya and Burma taught me that the disaster must not be repeated in India. I make bold to say that it cannot be averted unless Britain trusts the people of India to use their liberty in favour of the Allied cause. By that supreme act of justice Britain would have taken away all cause for the seething discontent of India. She will turn the growing ill-will into active goodwill. I submit that it is worth all the battleships and airships that your wonder-working engineers and financial resources can produce.


I know that interested propaganda has filled your ears and eyes with distorted versions of the Congress position. I have been painted as a hypocrite and enemy of Britain under disguise. My demonstrable spirit of accommodation has been described as my inconsistency, proving me to be an utterly unreliable man. I am not going to burden this letter with proof in support of my assertions. If the credit I have enjoyed in America will not stand me in good stead, nothing I may argue in self-defence will carry conviction against the formidable but false propaganda that has poisoned American ears.

You have made common cause with Great Britain. You cannot therefore disown responsibility for anything that her representatives do in India. You will do a grievous wrong to the Allied cause if you do not sift the truth from the chaff whilst there is yet time. Just think of it. Is there anything wrong in the Congress demanding unconditional recognition of India’s independence? It is being said, “But this is not the time.” We say, “This is the psychological moment for that recognition.” For then and then only can there be irresistible opposition to Japanese aggression. It is of immense value to the Allied cause if it is also of equal value to India. The Congress has anticipated and provided for every possible difficulty in the way of recognition. I want you to look upon the immediate recognition of India’s independence as a war measure of first class magnitude. 

I am,
Your friend,
M. K. Gandhi 

Awakened India

“Then only will India awake, when hundreds of large-hearted men and women, giving up all desires of enjoying the luxuries of life, will long and exert themselves to their utmost, for the well being of the millions of their countrymen.”

—Swami Vivekananda

A Prayer for Dark Folk

Remember, O God, thru’out the world this night those who struggle for better government and freer institutions…Help us to realize that our brothers are not simply those of our own blood and nation, but far more are they those who think as we do and strive toward the same ideals. So tonight in Persia and China, in Russia and Turkey, in Africa and all America, let us bow with our brothes and sisters and pray as they pray for a world, well-governed–void of war and caste, and free to each asking soul. Amen.

The day has dawned when above a wounded, tired earth unselfish sacrifice, without sin and hell, may join through technique, shorn of ruthless greed, and make a new religion, one with new knowledge, to shout from old hills of heaven ‘Go down Moses!’

W.E.B DU BOIS

Gandhiji, The Perils of Modern Civilization

Modern civilisation as represented by the West of today, in my opinion, has given Matter a place which by right belongs to Spirit. It has therefore put violence upon the throne of triumph and held under bondage Truth and Innocence. It is this error which enfeebled India is trying to fight, and I have no doubt whatsoever that if those who are engaged in the fight remain true to their pledge God will help them.

Mahatma Gandhi, Message To The Readers Of The Survey, New York, March 5, 1922

K. Venkatappa, Path to Elk Hill, Ooty, watercolour, 41×25.5 cm, 1926

Vivekananda, Letter to Mohammed Sarfaraz Husain of Naini Tal, Almora

10th June, 1898.

MY DEAR FRIEND,

I appreciate your letter very much and am extremely happy to learn that the Lord is silently preparing wonderful things for our motherland.

Whether we call it Vedantism or any ism, the truth is that Advaitism is the last word of religion and thought and the only position from which one can look upon all religions and sects with love. I believe it is the religion of the future enlightened humanity. The Hindus may get the credit of arriving at it earlier than other races, they being an older race than either the Hebrew or the Arab; yet practical Advaitism, which looks upon and behaves to all mankind as one’s own soul, was never developed among the Hindus universally.

On the other hand, my experience is that if ever any religion approached to this equality in an appreciable manner, it is Islam and Islam alone.

Therefore I am firmly persuaded that without the help of practical Islam, theories of Vedantism, however fine and wonderful they may be, are entirely valueless to the vast mass of mankind. We want to lead mankind to the place where there is neither the Vedas, nor the Bible, nor the Koran; yet this has to be done by harmonising the Vedas, the Bible and the Koran. Mankind ought to be taught that religions are but the varied expressions of THE RELIGION, which is Oneness, so that each may choose that path that suits him best.

For our own motherland a junction of the two great systems, Hinduism and Islam — Vedanta brain and Islam body — is the only hope.

I see in my mind’s eye the future perfect India rising out of this chaos and strife, glorious and invincible, with Vedanta brain and Islam body.

Ever praying that the Lord may make of you a great instrument for the help of mankind, and especially of our poor, poor motherland.

Yours with love,
VIVEKANANDA.

Gandhiji on Vivekananda

“I have come here to pay my homage and respect to the revered memory of Swami Vivekananda, whose birthday is being celebrated today. I have gone through his works very thoroughly, and after having gone through them, the love that I had for my country became a thousand-fold. I ask you, young men, not to go away empty-handed without imbibing something of the spirit of the place where Swami Vivekananda lived and died. -Mahatma Gandhi

Satyagraha in Ghana

“Positive action has already achieved remarkable success in the liberation struggle of our continent and I feel sure that it can further save us from the perils of this atomic arrogance. If the direct action that was carried out by the international protest team were to be repeated on a mass scale, or simultaneously from various parts of Africa, the result could be as powerful and as successful as Gandhi’s historic Salt March. We salute Mahatma Gandhi and we remember, in tribute to him that it was in South Africa that his method of non-violence and non-cooperation was first practiced in the struggle against the vicious race discrimination that still plagues that unhappy country. But now positive action with nonviolence, as advocated by us, has found expression in South Africa in the defiance of the oppressive pass laws. This defiance continues in spite of the murder of unarmed men, women, and children by the South African Government. We are sure that the will of the majority will ultimately prevail, for no government can continue to impose its rule in face of the conscious defiance of the overwhelming masses of its people. There is no force, however impregnable, that a united and determined people cannot overcome”

“in 1929 mowed down by machine gun fire poor defenceless Nigerian women for peacefully and harmlessly protesting against excessive taxation, the counterpart of India’s Amritsar.”

“The main purpose of the All-African Peoples’ Conference to be held in Accra, Ghana, in December 1958, will be to formulate concrete plans and work out the Gandhian tactics and strategy of the African Non-violent Revolution…”

“The beginning of the year 1960,” he said, “has seen the climax of ruthless and concerted outrages on the peace-loving people of our continent. The explosion of an atomic device in the Sahara by the French Government and the wanton massacre in the Union of South Africa of our brothers and sisters who were engaged in peaceful demonstrations against humiliating and repulsive laws of the South African Government are two eloquent events in this climax, a climax which is a sign post to the beginning of the end of foreign supremacy and domination in Africa.”

—Kwame Nkrumah